However, the document also hearkens back to countless heroes of the church, quoting from them often in an attempt to clearly connect Francis’ thinking with his forefathers. On this topic, church traditionalists can build their rebuttal to progressives in their midst.
From a public relations perspective, this is the gift that keeps on giving. Specific in a certain place, obstinately nonspecific and subjective in others, it has something for everyone as well as something for everyone to read how they want to read it. The ultimate reaction Francis seems to wish to create is conversation. He clearly wants the two sides to have these discussions, even if they’re arguments, and to do so in public forums to help advance the culture of the church in a manner consistent with his public pushes for “joy” and “mercy”.
These priorities have made Pope Francis a hero of many progressive, liberal, and lapsed Catholics while creating a PR issue for the church’s more conservative wing. How can they continue to push for literal and traditional interpretations of dogma and doctrine when the one challenging these is both supporting them and suggesting they be challenged in the same breath?Pope Francis Continues to Walk the Line
By EPR Editorial Team2 min read
However, the document also hearkens back to countless heroes of the church, quoting from them often in an attempt to clearly connect Francis’ thinking with his forefathers. On this topic, church traditionalists can build their rebuttal to progressives in their midst.
From a public relations perspective, this is the gift that keeps on giving. Specific in a certain place, obstinately nonspecific and subjective in others, it has something for everyone as well as something for everyone to read how they want to read it. The ultimate reaction Francis seems to wish to create is conversation. He clearly wants the two sides to have these discussions, even if they’re arguments, and to do so in public forums to help advance the culture of the church in a manner consistent with his public pushes for “joy” and “mercy”.
These priorities have made Pope Francis a hero of many progressive, liberal, and lapsed Catholics while creating a PR issue for the church’s more conservative wing. How can they continue to push for literal and traditional interpretations of dogma and doctrine when the one challenging these is both supporting them and suggesting they be challenged in the same breath?
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